Jami At Tirmidhi Hadith No 2987 - Jami At Tirmidhi 2987

Hadith Search Engine

Jami At Tirmidhi

chapter_name of Jami At Tirmidhi is from Chapter No. 1, chapter_name, written by AImam Abu Isa Muhammad at-Tirmizi. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Jami At Tirmidhi collection encompasses a total of fifty-one chapters and 3954 hadiths.

Chapter Name

Chapters on Tafsir

Book Name

Jami At Tirmidhi by Muhammad ibn Isa Al-Tirmidhi

Book Writer

Muhammad ibn Isa Al-Tirmidhi

Chapter No

Numbers Of Hadith In Chapter

420

Translation

Arabic, english and urdu

Narrated Abu Malik: from Al-Bara (regarding): And do not aim at that which is bad to spend from it (2:267) - he said: It was revealed about us, the people of the Ansar who were date-palm owners. A man would bring the amount of dates that he would from his date-palms, either a lot or a little. A man would bring a cluster or two and hang it in the Masjid. The people of As-Suffah did not have food, so one of them would go up to the cluster and hit it with his stick, and unripe and ripe dates would fall, and he would eat. Some people did not hope for good, so a man would bring a cluster with pitless and hard dates, and a cluster with damaged dates, and hang it. So Allah, Blessed and Most High, revealed: O you who believe! Spend of the good things which you have earned, and of that which We have produced from the earth for you, and do not aim at that which is bad to spend from it (2:267). They said: 'If one of you were given similar to what he gave, he would take it except bashfully with your eyes closed.' So after that, one of us would bring the best that we had.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنِ السُّدِّيِّ، عَنْ أَبِي مَالِكٍ، عَنْ الْبَرَاءِ، وَلا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ سورة البقرة آية 267، ‏‏‏‏‏‏قَالَ:‏‏‏‏ نَزَلَتْ فِينَا مَعْشَرَ الْأَنْصَارِ كُنَّا أَصْحَابَ نَخْلٍ فَكَانَ الرَّجُلُ يَأْتِي مِنْ نَخْلِهِ عَلَى قَدْرِ كَثْرَتِهِ وَقِلَّتِهِ، ‏‏‏‏‏‏وَكَانَ الرَّجُلُ يَأْتِي بِالْقِنْوِ وَالْقِنْوَيْنِ فَيُعَلِّقُهُ فِي الْمَسْجِدِ، ‏‏‏‏‏‏وَكَانَ أَهْلُ الصُّفَّة لَيْسَ لَهُمْ طَعَامٌ، ‏‏‏‏‏‏فَكَانَ أَحَدُهُمْ إِذَا جَاعَ أَتَى الْقِنْوَ فَضَرَبَهُ بِعَصَاهُ فَيَسْقُطُ مِنَ الْبُسْرِ وَالتَّمْرِ فَيَأْكُلُ، ‏‏‏‏‏‏وَكَانَ نَاسٌ مِمَّنْ لَا يَرْغَبُ فِي الْخَيْرِ يَأْتِي الرَّجُلُ بِالْقِنْوِ فِيهِ الشِّيصُ وَالْحَشَفُ وَبِالْقِنْوِ قَدِ انْكَسَرَ فَيُعَلِّقُهُ، ‏‏‏‏‏‏فَأَنْزَلَ اللَّهُ تَبَارَكَ تَعَالَى:‏‏‏‏ يَأَيُّهَا الَّذِينَ آمَنُوا أَنْفِقُوا مِنْ طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا أَخْرَجْنَا لَكُمْ مِنَ الأَرْضِ وَلا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ وَلَسْتُمْ بِآخِذِيهِ إِلا أَنْ تُغْمِضُوا فِيهِ سورة البقرة آية 267، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَوْ أَنَّ أَحَدَكُمْ أُهْدِيَ إِلَيْهِ مِثْلُ مَا أَعْطَاهُ لَمْ يَأْخُذْهُ إِلَّا عَلَى إِغْمَاضٍ أَوْ حَيَاءٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَكُنَّا بَعْدَ ذَلِكَ يَأْتِي أَحَدُنَا بِصَالِحِ مَا عِنْدَهُ ، ‏‏‏‏‏‏قَالَ أَبُو عِيسَى:‏‏‏‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ، ‏‏‏‏‏‏وَأَبُو مَالِكٍ هُوَ الْغِفَارِيُّ، ‏‏‏‏‏‏وَيُقَالُ اسْمُهُ غَزْوَانُ، ‏‏‏‏‏‏وَقَدْ رَوَى سُفْيَانُ الثَّوْرِيُّ، ‏‏‏‏‏‏عَنْ السُّدِّيِّ شَيْئًا مِنْ هَذَا.

براء رضی الله عنہ کہتے ہیں کہ آیت «ولا تيمموا الخبيث منه تنفقون» ۱؎ ہم گروہ انصار کے بارے میں اتری ہے۔ ہم کھجور والے لوگ تھے، ہم میں سے کوئی آدمی اپنی کھجوروں کی کم و بیش پیداوار و مقدار کے اعتبار سے زیادہ یا تھوڑا لے کر رسول اللہ صلی اللہ علیہ وسلم کے پاس آتا۔ بعض لوگ کھجور کے ایک دو گچھے لے کر آتے، اور انہیں مسجد میں لٹکا دیتے، اہل صفہ کے کھانے کا کوئی بندوبست نہیں تھا تو ان میں سے جب کسی کو بھوک لگتی تو وہ گچھے کے پاس آتا اور اسے چھڑی سے جھاڑتا کچی اور پکی کھجوریں گرتیں پھر وہ انہیں کھا لیتا۔ کچھ لوگ ایسے تھے جنہیں خیر سے رغبت و دلچسپی نہ تھی، وہ ایسے گچھے لاتے جس میں خراب، ردی اور گلی سڑی کھجوریں ہوتیں اور بعض گچھے ٹوٹے بھی ہوتے، وہ انہیں لٹکا دیتے۔ اس پر اللہ تبارک و تعالیٰ نے آیت «يا أيها الذين آمنوا أنفقوا من طيبات ما كسبتم ومما أخرجنا لكم من الأرض ولا تيمموا الخبيث منه تنفقون ولستم بآخذيه إلا أن تغمضوا فيه» ۲؎ نازل فرمائی۔ لوگوں نے کہا کہ اگر تم میں سے کسی کو ویسا ہی ہدیہ دیا جائے جیسا دین سے بیزار لوگوں نے رسول اللہ صلی اللہ علیہ وسلم کو دیا تو وہ اسے نہیں لے گا اور لے گا بھی تو منہ موڑ کر، اس کے بعد ہم میں سے ہر شخص اپنے پاس موجود عمدہ چیز میں سے لانے لگا۔ امام ترمذی کہتے ہیں: ۱- یہ حدیث حسن غریب صحیح ہے، ۲- سفیان ثوری نے سدی سے اس روایت میں سے کچھ روایت کی ہے۔

jami-at-tirmidhi-2988

Narrated 'Abdullah bin Mas'ud: that the Messenger of Allah (ﷺ) said: Indeed the Shaitan has an effect on the son of Adam, and the angel also has en effect. As for the Shaitan, it is by threatening evil repercussions and rejecting the truth. As for the effect of the angel, it is by his promise of a good end and believing in the truth. Whoever finds that, let him know that it is from Allah, and let him praise Allah for it. Whoever finds the other then let him seek refuge with Allah from the Shaitan (the outcast) then recite: Shaitan threatens you with poverty and orders you to commit Fahisha (2:268).

jami-at-tirmidhi-2989

Narrated Abu Hurairah: that the Messenger of Allah (ﷺ) said: O you people! Indeed Allah is Tayyib (good) and he does not accept but what is good. And indeed Allah ordered the believers with what He ordered the Messengers. He (ﷺ) said: 'O you Messengers! Eat of the good things and do righteous deeds. Verily I am well acquainted with what you do (23:51).' And He said: 'O you who believe! Eat from the good things We have provided you (2:172).' He said: And he mentioned a man: 'Who is undertaking a long journey, whose hair is dishevelled and he is covered with dust. He raises his hands to the heavens and says: O Lord! O Lord! Yet his food is from the unlawful, his drink is from the unlawful, his clothing is from the unlawful, and he was nourished by the unlawful. So how can that be accepted?'

jami-at-tirmidhi-2990

Narrated Isra'il: from As-Suddi who said: Someone who heard from 'Ali, narrated about him saying: 'When this Ayah was revealed: And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it. Then He forgives whom He wills and He punishes whom He wills (2:284).' - we were very distressed about it.' He said: 'We said: Something occurs in ourselves to one of us, and he will be taken to account for it, and we do not know what of it he will be pardoned for, and what of it he will not be pardoned for. So this Ayah was revealed: Allah does not burden a soul beyond what it can bear, for it, is what it has earned, and against it, is what it has wrought. (Its meaning is recorded by Muslim, while the chain for this version is weak)

jami-at-tirmidhi-2991

Narrated Umayyah: that she asked 'Aishah about the saying of Allah, blessed and Most High: And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it (2:284). And about His saying: And whoever does evil, he will be recompensed for it (4:123). She said: No one has asked me about it since I asked the Messenger of Allah (ﷺ), he said: 'This is Allah's admonition for His slave regarding whatever he is stricken with, of fever and problems, even the item that he has in the pocket of his shirt which he loses and worries about, until the slave's sins are removed, just as the red ore is removed from the bellows.'

jami-at-tirmidhi-2992

Narrated Ibn 'Abbas: When this Ayah was revealed: And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it (2:284). Somethings entered their hearts that had not entered before. So they mentioned that to the Prophet (ﷺ) and he said: 'Say: We hear and we obey. So Allah put faith into their hearts and Allah Blessed and Most High revealed the Ayah: The Messenger believes in what has been sent down to him from his Lord, and (so do) the believers (and) Allah does not burden a soul beyond what it can bear, for it is what it has earned and against it is what it has wrought. Our Lord! Punish us not if we forget or fall into error (2:286). He said: 'I have done so (as requested).' Our Lord! Lay not upon us a burden like that which You did upon those before us. He said: ['I have done so (as requested).'] Our Lord! Put not a burden upon us greater than we have strength for. Pardon us and grant us forgiveness. Have mercy on us (2:286). He said: 'I have done so (as requested).'

jami-at-tirmidhi-2993

Narrated 'Aishah: I asked the Messenger of Allah (ﷺ) about Allah's saying: So, as for those in whose hearts there is a deviation, they follow that which is not entirely clear thereof, seeking Al-Fitnah and seeking its Ta'wil (3:7). He said: 'When you see them, be aware of them.' Yazid (one of the narrators in the chain) said: When you see them, be aware of them' - she said it two or three times.