Sahih Bukhari

The Book Of Commentary of Sahih Bukhari is from Chapter No. 66, The Book Of Commentary, written by Imam Bukhari. This chapter contains 504 hadiths, specifically hadiths about The Book Of Commentary. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.
Chapter Name
The Book Of Commentary
Book Name
Sahih Bukhari by Muhammad Al-Bukhari
Book Writer
Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī
Chapter No
66
Numbers Of Hadith In Chapter
504
Translation
Arabic, english and urdu
Narrated Aisha: Sauda (the wife of the Prophet) went out to answer the call of nature after it was made obligatory (for all the Muslims ladies) to observe the veil. She was a fat huge lady, and everybody who knew her before could recognize her. So `Umar bin Al-Khattab saw her and said, O Sauda! By Allah, you cannot hide yourself from us, so think of a way by which you should not be recognized on going out. Sauda returned while Allah's Messenger was in my house taking his supper and a bone covered with meat was in his hand. She entered and said, O Allah's Messenger ! I went out to answer the call of nature and `Umar said to me so-and-so. Then Allah inspired him (the Prophet) and when the state of inspiration was over and the bone was still in his hand as he had not put in down, he said (to Sauda), You (women) have been allowed to go out for your needs.
حَدَّثَنِي زَكَرِيَّاءُ بْنُ يَحْيَى ، حَدَّثَنَا أَبُو أُسَامَةَ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : خَرَجَتْ سَوْدَةُ بَعْدَ مَا ضُرِبَ الْحِجَابُ لِحَاجَتِهَا ، وَكَانَتِ امْرَأَةً جَسِيمَةً لَا تَخْفَى عَلَى مَنْ يَعْرِفُهَا ، فَرَآهَا عُمَرُ بْنُ الْخَطَّابِ ، فَقَالَ : يَا سَوْدَةُ ، أَمَا وَاللَّهِ مَا تَخْفَيْنَ عَلَيْنَا ، فَانْظُرِي كَيْفَ تَخْرُجِينَ ؟ قَالَتْ : فَانْكَفَأَتْ رَاجِعَةً وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِي وَإِنَّهُ لَيَتَعَشَّى ، وَفِي يَدِهِ عَرْقٌ ، فَدَخَلَتْ ، فَقَالَتْ : يَا رَسُولَ اللَّهِ ، إِنِّي خَرَجْتُ لِبَعْضِ حَاجَتِي ، فَقَالَ لِي عُمَرُ : كَذَا وَكَذَا ، قَالَتْ : فَأَوْحَى اللَّهُ إِلَيْهِ ، ثُمَّ رُفِعَ عَنْهُ وَإِنَّ الْعَرْقَ فِي يَدِهِ مَا وَضَعَهُ ، فَقَالَ : إِنَّهُ قَدْ أُذِنَ لَكُنَّ أَنْ تَخْرُجْنَ لِحَاجَتِكُنَّ .
ہم سے زکریا بن یحییٰ نے بیان کیا، کہا ہم سے ابواسامہ نے بیان کیا، ان سے ہشام نے، ان سے ان کے والد نے اور ان سے عائشہ رضی اللہ عنہا نے بیان کیا کہ   ام المؤمنین سودہ رضی اللہ عنہا پردہ کا حکم نازل ہونے کے بعد قضائے حاجت کے لیے نکلیں وہ بہت بھاری بھر کم تھیں جو انہیں جانتا تھا اس سے پوشیدہ نہیں رہ سکتی تھیں۔ راستے میں عمر بن خطاب رضی اللہ عنہ نے انہیں دیکھ لیا اور کہا کہ اے سودہ! ہاں اللہ کی قسم! آپ ہم سے اپنے آپ کو نہیں چھپا سکتیں دیکھئیے تو آپ کس طرح باہر نکلی ہیں۔ بیان کیا کہ سودہ رضی اللہ عنہا الٹے پاؤں وہاں سے واپس آ گئیں، رسول اللہ صلی اللہ علیہ وسلم اس وقت میرے حجرہ میں تشریف رکھتے تھے اور رات کا کھانا کھا رہے تھے۔ نبی کریم صلی اللہ علیہ وسلم کے ہاتھ میں اس وقت گوشت کی ایک ہڈی تھی۔ سودہ رضی اللہ عنہا نے داخل ہوتے ہی کہا: یا رسول اللہ! میں قضائے حاجت کے لیے نکلی تھی تو عمر ( رضی اللہ عنہ ) نے مجھ سے باتیں کیں، بیان کیا کہ آپ صلی اللہ علیہ وسلم پر وحی کا نزول شروع ہو گیا اور تھوڑی دیر بعد یہ کیفیت ختم ہوئی، ہڈی اب بھی آپ کے ہاتھ میں تھی۔ آپ نے اسے رکھا نہیں تھا۔ پھر نبی کریم صلی اللہ علیہ وسلم نے فرمایا کہ تمہیں ( اللہ کی طرف سے ) قضائے حاجت کے لیے باہر جانے کی اجازت دے دی گئی ہے۔

sahih-bukhari-4796

Narrated `Aisha: Aflah, the brother of Abi Al-Quais, asked permission to visit me after the order of Al-Hijab was revealed. I said, I will not permit him unless I take permission of the Prophet about him for it was not the brother of Abi Al-Qu'ais but the wife of Abi Al-Qu'ais that nursed me. The Prophet entered upon me, and I said to him, O Allah's Messenger ! Allah, the brother of Abi Al-Qu'ais asked permission to visit me but I refused to permit him unless I took your permission. The Prophet said, What stopped you from permitting him? He is your uncle. I said, O Allah's Messenger ! The man was not the person who had nursed me, but the woman, the wife of Abi Al-Qu'ais had nursed me. He said, Admit him, for he is your uncle. Taribat Yaminuki (may your right hand be saved) `Urwa, the sub-narrator added: For that `Aisha used to say, Consider those things which are illegal because of blood relations as illegal because of the corresponding foster relations.

Read More..

sahih-bukhari-4797

Narrated Ka`b bin Ujra: It was said, O Allah's Messenger ! We know how to greet you, but how to invoke Allah for you? The Prophet said, Say: Allahumma salli ala Muhammadin wa'ala `Ali Muhammaddin, kama sallaita 'ala all Ibrahim, innaka Hamidun Majid.

Read More..

sahih-bukhari-4798

Narrated Abu Sa`id Al-Khudri: We said, O Allah's Messenger ! (We know) this greeting (to you) but how shall we invoke Allah for you? He said, Say! Allahumma salli ala Muhammadin `Abdika wa rasulika kama- sallaita 'ala all Ibrahim wa barik ala Muhammadin wa'ala all Muhammadin kama barakta 'ala all Ibrahim.' Al-Laith said: 'Ala Muhammadin wa 'ala all Muhammadin kama barakta ala all Ibrahim.

Read More..

sahih-bukhari-4799

Narrated Abu Huraira: Allah's Messenger said, Moses was a shy man, and that is what the Statement of Allah means: 'O you who believe Be not like those who annoyed Moses, but Allah proved his innocence of that which they alleged and he was honorable in Allah's Sight.' (33.69)

Read More..

sahih-bukhari-4800

Narrated Abu Huraira: Allah's Prophet said, When Allah decrees some order in the heaven, the angels flutter their wings indicating complete surrender to His saying which sounds like chains being dragged on rock. And when the state of fear disappears, they ask each other, What has your Lord ordered? They say that He has said that which is true and just, and He is the Most High, the Most Great. (34.23). Then the stealthy listeners (devils) hear this order, and these stealthy listeners are like this, one over the other. (Sufyan, a sub-narrator demonstrated that by holding his hand upright and separating the fingers.) A stealthy listener hears a word which he will convey to that which is below him and the second will convey it to that which is below him till the last of them will convey it to the wizard or foreteller. Sometimes a flame (fire) may strike the devil before he can convey it, and sometimes he may convey it before the flame (fire) strikes him, whereupon the wizard adds to that word a hundred lies. The people will then say, 'Didn't he (i.e. magician) tell such-and-such a thing on such-and-such date?' So that magician is said to have told the truth because of the Statement which has been heard from the heavens.

Read More..

sahih-bukhari-4801

Narrated Ibn `Abbas: One day the Prophet ascended Safa mountain and said, Oh Sabah! All the Quraish gathered round him and said, What is the matter? He said, Look, if I told you that an enemy is going to attack you in the morning or in the evening, would you not believe me? They said, Yes, we will believe you. He said, I am a warner to you in face of a terrible punishment. On that Abu Lahab said, May you perish ! Is it for this thing that you have gathered us? So Allah revealed: 'Perish the hands of Abu Lahab!...' (111.1)

Read More..
Newsletter Subsription

For Latest Updates & For New Features