Sahih Muslim Hadith No 2972 - Sahih Muslim 2972

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The Book of Pilgrimage of Sahih Muslim is from Chapter No. 16, The Book of Pilgrimage, written by Imam Muslim. This chapter contains 607 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book of Pilgrimage

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

607

Translation

Arabic, english and urdu

Mutarrif reported: 'Imran b. Husain said to me: Should I not narrate to you a hadith today by which Allah will benefit you subsequently-and bear in mind that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) made some members of his family perform 'Umra within ten days of Dhu'l-Hijja. No verse was revealed to abrogate that, and he (the Holy Prophet) did not refrain from doing it till he died. So after him everyone said as he liked, (but it would be his. personal opinion and not the verdict of the Shari'ah).

وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ أَبِي الْعَلَاءِ، عَنْ مُطَرِّفٍ، قَالَ: قَالَ لِي عِمْرَانُ بْنُ حُصَيْنٍ: إِنِّي لَأُحَدِّثُكَ بِالْحَدِيثِ الْيَوْمَ يَنْفَعُكَ اللهُ بِهِ بَعْدَ الْيَوْمِ، «وَاعْلَمْ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ أَعْمَرَ طَائِفَةً مِنْ أَهْلِهِ فِي الْعَشْرِ، فَلَمْ تَنْزِلْ آيَةٌ تَنْسَخُ ذَلِكَ، وَلَمْ يَنْهَ عَنْهُ حَتَّى مَضَى لِوَجْهِهِ، ارْتَأَى كُلُّ امْرِئٍ، بَعْدُ مَا شَاءَ أَنْ يَرْتَئِيَ»

ہمیں اسماعیل بن ابراہیم نے حدیث بیا ن کی ، ( کہا : ) ہمیں جریری نے حدیث سنائی ، انھوں نے ابو العلاء سے ، انھوں نے مطرف سے روایت کی ، ( مطرف نے ) کہا : عمران بن حصین نے مجھ سے کہا : میں تمھیں آج ایک ایسی حدیث بیان کرنے لگاہوں جس سے اللہ تعالیٰ آج کے بعد تمھیں نفع دے گا ۔ جان لو! اللہ کے رسول صلی اللہ علیہ وسلم نے اپنے گھر والوں میں سے کچھ کو ذوالحجہ میں عمرہ کروایا ، پھر نہ تو کوئی ایسی آیت نازل ہوئی جس نے اسے ( حج کے مہینوںمیں عمرے کو ) منسوخ قرار دیا ہو ، اور نہ آپ صلی اللہ علیہ وسلم نے اس سے روکا ، حتیٰ کہ آپ صلی اللہ علیہ وسلم اپنی منزل کی طرف تشریف لے گئے ۔ بعد میں ہر شخص نے جورائے قائم کرنا چاہی کرلی ۔

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This hadith been narrated on the authority of Jurairi with the same chain of transmitters, and Ibn Hatim said in his narration: A person said according to his personal opinion, and it was Umar.

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Imran b. Husain reported: I am narrating to you a hadith by which Allah will benefit you (and the hadith is) that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) combined Hajj and 'Umra, and he did not forbid (this combination) till he died. (Moreover) nothing was revealed in the Holy Qur'an which forbade it. And I was always blessed till I was branded and then it (blessing) was abandoned. I then abandoned branding and it (the blessing was restored).

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This hadith has been narrated on the authority of Mutarrif with the same chain of transmitters.

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Mutarrif reported: 'Imran b. Husain sent for me during his illness of which he died, and said: I am narrating to you some ahadith which may benefit you after me. If I live you conceal (the fact that these have been transmitted by me), and if I die, then you narrate them if you like (and these are): I am blessed, and bear in mind that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) combined Hajj and Umra. Then no verse was revealed in regard to it in the Book of Allah (which abrogated it) and the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) did not forbid (from doing it). And whatever a person (, Umar) said was out of his personal opinion.

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Imran b. al-Husain (Allah be pleased with him) said: Know well that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) combined 'Hajj and 'Umra, and nothing was revealed in the Book (to abrogate it), and the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) too did not forbid us from (combining) them. And whatever a person said was out of his personal opinion.

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Imran b. Husain (Allah be pleased with him) reported: We performed Tamattu' (Hajj and 'Umra combining together) in the company of Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ), and nothing was revealed in the Qur'an (concerning the abrogation of this practice), and whatever a person (Hadhrat 'Umar) said was his personal opinion.