Sahih Muslim Hadith No 4643 - Sahih Muslim 4643

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Sahih Muslim

The Book Of Jihad And Expeditions of Sahih Muslim is from Chapter No. 33, The Book Of Jihad And Expeditions, written by Imam Muslim. This chapter contains 181 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book Of Jihad And Expeditions

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

181

Translation

Arabic, english and urdu

It has been reported on the authority of Abu Hazim who heard from Sahl b. Sa'd. The latter was asked about the injury of the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ). He said: By God, I know the person who washed the wound of the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ), who poured water on it and with what the wound was treated. Then Sahl narrated the same tradition as has been narrated by 'Abd al-'Azlz except that he added the words: And his face was injured and replaced the word Hushimat by Kusirat (i. e. it was broken).

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ، عَنْ أَبِي حَازِمٍ، أَنَّهُ سَمِعَ سَهْلَ بْنَ سَعْدٍ، وَهُوَ يَسْأَلُ عَنْ جُرْحِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: أَمَ وَاللهِ، إِنِّي لَأَعْرِفُ مَنْ كَانَ يَغْسِلُ جُرْحَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَنْ كَانَ يَسْكُبُ الْمَاءَ، وَبِمَاذَا دُووِيَ جُرْحُهُ، ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ عَبْدِ الْعَزِيزِ، غَيْرَ أَنَّهُ زَادَ: وَجُرِحَ وَجْهُهُ، وَقَالَ مَكَانَ هُشِمَتْ: كُسِرَتْ

یعقوب بن عبدالرحمان القاری نے ابوحازم سے بیان کیا کہ انہوں نے حضرت سہل بن سعد رضی اللہ عنہ سے سنا ، ان سے رسول اللہ صلی اللہ علیہ وسلم کے زخم کے متعلق سوال کیا جا رہا تھا ، انہوں نے کہا : سنو! اللہ کی قسم! مجھے اچھی طرح معلوم ہے کہ رسول اللہ صلی اللہ علیہ وسلم کا زخم کون دھو رہا تھا اور پانی کون ڈال رہا تھا اور آپ کے زخم پر کون سی دوائی لگائی گئی ، پھر عبدالعزیز کی حدیث کی طرح بیان کیا ، مگر انہوں نے یہ اضافہ کیا : اور آپ کا چہرہ انور زخمی ہو گیا اور ۔ ۔ ( خود ) ٹکڑے ٹکڑے ہو گیا ۔ ۔ کی جگہ " ٹوٹ گیا " کہا

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The same tradition has been narrated on the authority of Sahl b. Sa'd through a different chain of transmitters with a slight difference in the wording.

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It has been narrated on the authority of Anas that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) had his front teeth damaged on the day of the Battle of Uhud, and got a wound on his head. He was wiping the blood (from his face) and was saying: How will these people attain salvation who have wounded their Prophet and broken his tooth while he called them towards God? At this time, God, the Exalted and Glorious, revealed the Verse: Thou hast no authority (iii. 127).

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It has been narrated on the authority of 'Abdullah who said: It appeared to me as if I saw the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) (and heard him) relate the story of a Prophet who had been beaten by his people, was wiping the blood from his face and was saying. My Lord, forgive my people, for they do not know.

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A version of the tradition with a slightly different wording has been narrated by another chain of transmitters.

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It has been narrated by Hammam b. Munabbih who said: This is what has been related to us by Abu Huraira from the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ). (With this introduction) he narrated a number of traditions. One of these was that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: Great is the wrath of Allah upon a people who have done this to the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ), and he was at that time pointing to his front teeth. The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) also said: Great is the wrath of Allah upon a person who has been killed by the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) in the way of Allah, the Exalted and Glorious.

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It has been narrated on the authority of Ibn Mas'ud who said: While the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) was saying his prayer near the Ka'ba and Abu Jahl with his companions was sitting (near by), Abu Jahl said, referring to the she-camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the she-camel of so and so, and place it between the shoulders of Muhammad when he goes down in prostration (a posture in prayer). The one most accursed among the people got up, brought the foetus and, when the Prophet ( صلی ‌اللہ ‌علیہ ‌وسلم ) went down in prostration, placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power, I would have thrown it away from the back of the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ). The Prophet ( صلی ‌اللہ ‌علیہ ‌وسلم ) had bent down his head in prostration and did not raise it, until a man went (to his house) and informed (his daughter) Fatima, who was a young girl (at that time) (about this ugly incident). She came and removed (the filthy thing) from him. Then she turned towards them rebuking them (the mischief-mongers). When the Prophet ( صلی ‌اللہ ‌علیہ ‌وسلم ) had finished his prayer, he invoked God's imprecations upon them in a loud voice. When he prayed, he prayed thrice, and when he asked for God's blessings, he asked thrice. Then he said thrice: O Allah, it is for Thee to deal with the Quraish. When they heard his voice, laughter vanished from them and they feared his malediction. Then he said: O God, it is for Thee to deal with Abu Jahl b. Hisham, 'Utba b. Rabi'a, Shaiba b. Rabi'a. Walid b. Uqba, Umayya b. Khalaf, Uqba b. Abu Mu'ait (and he mentioned the name of the seventh person. which I did not remember). By One Who sent Muhammad with truth, I saw (all) those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield. Abu Ishiq had said that the name of Walid b. 'Uqba has been wrongly mentioned in this tradition.