This hadith has transmitted on the authority of Abu Sa'id that Allah's Messenger ( صلی اللہ علیہ وسلم ) asked Ibn Sa'id about the earth of Paradise. Thereupon he said: Abu'l-Qasim, It is like a fine white musk, whereupon he (the Holy Prophet) said: 'You have told the the truth.
Read More..Abu Sa'id reported that Ibn Sayyad asked Allah's Messenger ( صلی اللہ علیہ وسلم ) about the earth of Paradise. Whereupon he said: It is like white shining pure musk.
Read More..Muhammad b. Munkadir reported: As I saw Jabir b. 'Abdullah taking an oath in the name of Allah that it was Ibn Sa'id who was the Dajjal I said: Do you take an oath in the name of Allah? Thereupon he said: I heard 'Umar taking an oath in the presence of Allah's Apostle ( صلی اللہ علیہ وسلم ) to this effect but Allah's Apostle ( صلی اللہ علیہ وسلم ) did not disapprove of it.
Read More..Abdullah b. Umar reported: 'Umar b. Khattab went along with Allah's Messenger ( صلی اللہ علیہ وسلم ) in the company of some persons to Ibn Sayyad that he found him playing with children near the battlement of Bani Maghala and Ibn Sayyad was at that time just at the threshold of adolescence and he did not perceive (the presence of Holy Prophet) until Allah's Messenger ( صلی اللہ علیہ وسلم ) struck his back with his hands. Allah's Messenger ( صلی اللہ علیہ وسلم ) said: Ibn Sayyad, don't you bear witness that I am the messenger of Allah? Ibn Sayyad looked toward him and he said: I bear witness to the fact that you the messenger of the unlettered. Ibn Sayyad said to the Allah's Messenger ( صلی اللہ علیہ وسلم ): Do you bear witness to the fact that I am the messenger of Allah? Allah's Messenger ( صلی اللہ علیہ وسلم ) rejected this and said: I affirm my faith in Allah and in His messengers. Then Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: What do you see? Ibn Sayyad said: It is a Dukh. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said: May you be disgraced and dishonoured, you would not not be able to go beyond your rank. 'Umar b. Khattab said: Allah's Messenger, permit me that I should strike his neck. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said: If he is the same (Dajjal) who would appear near the Last Hour, you would not be able to overpower him, and if he is not that there is no good for you to kill him.
Read More..Abdullah b. 'Umar further narrated that after some time Allah's Messenger ( صلی اللہ علیہ وسلم ) and Ubayy b. Ka'b went towards the palm trees where Ibn Sayyad was. When Allah's Messenger ( صلی اللہ علیہ وسلم ) went near the tree he hid himself behind a tree with the intention of hearing something from Ibn sayyad before Ibn Sayyad could see him, but Allah's Messenger ( صلی اللہ علیہ وسلم ) saw him on a bed with a blanket around him from which a murmuring sound was being heard and Ibn Sayyad's mother saw Allah's Messenger ( صلی اللہ علیہ وسلم ) behind the trunk of the palm tree. She said to Ibn Sayyad: Saf (that being his name), here is Muhammad. Thereupon Ibn Sayyad jumped up murmuring and Allah's Messenger ( صلی اللہ علیہ وسلم ) said: If she had left him alone he would have made things clear.
Read More..Abdullah b. Umar told that Allah's Messenger ( صلی اللہ علیہ وسلم ) stood up amongst the people and lauded Allah as He deserved, then he made a mention of the Dajjal and said: I warn you of him and there is no Prophet who has not warned his people against the Dajjal. Even Noah warned (against him) but I am going to tell you a thing which no Prophet told his people. You must know that he (the Dajjal) is one-eyed and Allah, the Exalted and Glorious, is not one-eyed. Ibn Shihab said: 'Umar b. Thabit al-Ansari informed me that some of the Companions of Allah's Messenger ( صلی اللہ علیہ وسلم ) informed him that the day when Allah's Messenger ( صلی اللہ علیہ وسلم ) warned people against the Dajjal, he also said: There would be written between his two eyes (the word) Kafir (infidel) and everyone who would resent his deeds would be able to read or every Muslim would be about to read, and he also said: Bear this thing in mind that none amongst you would be able to see Allah, the Exalted and Glorious, until he dies.
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