Sunan Abu Dawud Hadith No 1133 - Sunan Abu Dawud 1133

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Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.

Chapter Name

Prayer (Kitab Al-Salat)

Book Name

Sunan Abi Dawud by Abu Dawud Al-Sijistani

Book Writer

Abu Dawud Al-Sijistani

Chapter No

Numbers Of Hadith In Chapter

770

Translation

Arabic, English and Urdu

Narrated Abdullah ibn Umar: Ibn Jurayj said: Ata told me that he saw Ibn Umar pray after the Friday prayer. He moved a little from the place where he offered the Friday prayer. Then he would pray two rak'ahs. He then walked far away from that place and would offer four rak'ahs. I asked Ata: How many times did you see Ibn Umar do that? He replied: Many times. Abu Dawud said: This has been narrated by AbdulMalik ibn Abu Sulayman, but did not narrate it completely.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، ‏‏‏‏‏‏حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏عَنْ ابْنِ جُرَيْجٍ، ‏‏‏‏‏‏أَخْبَرَنِي عَطَاءٌ، ‏‏‏‏‏‏ أَنَّهُ رَأَى ابْنَ عُمَرَ يُصَلِّي بَعْدَ الْجُمُعَةِ، ‏‏‏‏‏‏فَيَنْمَازُ عَنْ مُصَلَّاهُ الَّذِي صَلَّى فِيهِ الْجُمُعَةَ قَلِيلًا غَيْرَ كَثِيرٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَيَرْكَعُ رَكْعَتَيْنِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ ثُمَّ يَمْشِي أَنْفَسَ مِنْ ذَلِكَ، ‏‏‏‏‏‏فَيَرْكَعُ أَرْبَعَ رَكَعَاتٍ، ‏‏‏‏‏‏قُلْتُ لِعَطَاءٍ:‏‏‏‏ كَمْ رَأَيْتَ ابْنَ عُمَرَ يَصْنَعُ ذَلِكَ ؟ قَالَ:‏‏‏‏ مِرَارًا . قَالَ أَبُو دَاوُد:‏‏‏‏ وَرَوَاهُ عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ وَلَمْ يُتِمَّهُ.

ابن جریج عطاء سے روایت کرتے ہیں کہ انہوں نے ابن عمر رضی اللہ عنہما کو دیکھا کہ وہ جمعہ کے بعد نفل پڑھتے تو اپنی اس جگہ سے جہاں انہوں نے جمعہ پڑھا تھا، تھوڑا سا ہٹ جاتے زیادہ نہیں، پھر دو رکعتیں پڑھتے پھر پہلے سے کچھ اور دور چل کر چار رکعتیں پڑھتے۔ ابن جریج کہتے ہیں کہ میں نے عطاء سے کہا: آپ نے ابن عمر کو کتنی بار ایسا کرتے ہوئے دیکھا ہے؟ تو انہوں نے کہا: بارہا۔ ابوداؤد کہتے ہیں: اسے عبدالملک بن ابی سلیمان نے نامکمل طریقہ پر روایت کیا ہے۔

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Narrated Anas ibn Malik: When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came to Madina, the people had two days on which they engaged in games. He asked: What are these two days (what is the significance)? They said: We used to engage ourselves on them in the pre-Islamic period. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Allah has substituted for them something better than them, the day of sacrifice and the day of the breaking of the fast.

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Narrated Abdullah ibn Busr: Yazid ibn Khumayr ar-Rahbi said: Abdullah ibn Busr, the Companion of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came out along with the people on the day of the breaking of the fast or on the day of sacrifice (to offer the prayer). He disliked the delay of the imam, and said: We would finish (our Eid prayer) at this moment, that is, at the time of forenoon.

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Umm Atiyyah said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم commanded us to bring out the secluded women on the day of Eid (festival). He was asked: What about the menstruous women ? He said: They should be present at the place of virtue and the supplications of the Muslims. A woman said: Messenger of Allah, what should we do it one of us does not possess an outer garment ? He replied: Let her friend lend a part of her garment.

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This tradition has also been narrated by Umm Atiyyah in a similar manner through a different chain. She added: The menstruating women should keep themselves away from the place of prayer of the Muslims. She did not mention the garment. She narrated this tradition from Hafsah mentioning a woman who asked about another woman saying: O Messenger of Allah. . . . She then reported the tradition like that narrated by Musa mentioning the garment.

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This tradition has also been narrated by Umm Atiyyah though a different chain of transmitters. She said: We were commanded to go out (for offering the Eid prayer). She further said: The menstruating women stood behind the people and they uttered the takbir (Allah is most great) along with the people.