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Sunan Abu Dawud
chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.sunan-abu-dawud-501
Abu Mahdhurah also narrated this tradition from the prophet صلی اللہ علیہ وسلم to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases “prayer is better than sleep, prayer is better than sleep” are to be pronounced in the first ADHAN (i. e., not in Iqamah) of the morning prayer. Abu Dawud said; The version narrated by Musaddad is more clear. It reads: He (the prophet) taught me IQAMAH (to pronounce each phrase) twice: Allah is most great. Allah is most great. I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah: come to prayer, come to prayer: come to salvation, come to salvation: Allah is most great. Allah is great; there is no god but Allah. Abu Dawud said: The narrator Abd al-Razzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come, the time for prayer has come. (The Prophet said to Abu Mahdhurah): did you listen (to me)? Abu Mahdhurah would not have the hair of his forehead cut, nor would he separate them (from him) because the Prophet صلی اللہ علیہ وسلم wiped over them.
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Abu Mahdhurah reported ; The Messenger of Allah صلی اللہ علیہ وسلم taught him nineteen phrases in ADHAN and seventeen phrases in IQAMAH. ADHAN runs; Allah is most great. Allah is most great. Allah is most great. Allah is most great; I testify that there is no god but Allah. I testify that Muhammad is the Messenger of Allah. I testify that Muhammad is the Messenger of Allah; I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is Messenger of Allah: come to prayer, come to prayer, come to salvation; Allah is most great, Allah is most great: there is no god but Allah. IQAMAH runs: Allah is most great, Allah is most great. Allah is most great, Allah is most great: I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer: come to salvation. Come to salvation; the time for prayer has come the time for prayer has come: Allah is most great, Allah is most great: there is no god but Allah. This is recorded in his collection (i. e., in the collection of the narrator Hammam bin Yahya) according to the tradition reported by Abu Mahdhurah (i. e., IQAMAH contains seventeen phrases)
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Abu Mahdurah reported: The Messenger of Allah صلی اللہ علیہ وسلم himself taught me the call to prayer (adhan). He asked me to pronounce: Allah is most great. Allah is most great. Allah is most great. Allah is most great: I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is Messenger of Allah. Then repeat and raise your voice; I testify that there is no god but Allah, I testify that there is no god but Allah ; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer, come to prayer; come to salvation, come to salvation; Allah is most great. Allah is most great; there is no god but Allah.
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Abu Mahdhurah reported: The Messenger of Allah صلی اللہ علیہ وسلم taught me the call to prayer (adhan) verbatim; Allah is most great, Allah is most great, Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer, come to prayer; come to salvation, come to salvation. He used to pronounce “prayer is better than sleep” in the dawn prayer.
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Abu Mahdhurah said that the Messenger of Allah صلی اللہ علیہ وسلم taught him the call to prayer (adhan), saying: Allah is most great, Allah is most great; I testify that there is no god but Allah. He then narrated adhan like the one contained in the tradition transmitted by Ibn Juraij from Abd al-aziz bin Abd al-Malik to the same effect. The version Malik bin Dinar has. I asked the son of Abu Mahdhurah, saying: Narrate to me the adhan of your father narrated from the Messenger of Allah صلی اللہ علیہ وسلم. He said: Allah is most great, Allah is most great, that is all. Similar is the version narrated by Jafar bin Sulaiman from the son of Abd Muhdhurah from his uncle on the authority of his grandfather, excepting that he said; Then repeat and raise your voice. Allah is most great. Allah is most great.
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Ibn Abi Laila said: Prayer passed through three stages. And out people narrated to us that Messenger of Allah صلی اللہ علیہ وسلم said; it is to my liking that the prayer of Muslims or believers should be united (i. e., in congregation), so much so that I intended to send people to the houses to announce the time of prayer; and I also resolved that I should order people to stand at (the tops of) the forts and announce the time of the prayer for Muslims; and they struck the bell or were about to strike the bell (to announce the time for prayer). Then came a person from among the Ansar who said: Messenger of Allah, when I returned from you, as I saw your anxiety. I saw (in sleep) a person with two green clothes on him; he stood on the mosque and called (people) to prayer. He then sat down for a short while and stood up and pronounced in a like manner, except that he added: “The time for prayer has come”. If the people did not call me (a liar), and according to the version of Ibn al-Muthanna, if you did not call me (a liar). I would say that I was awake; I was awake; I was not asleep. The Messenger of Allah صلی اللہ علیہ وسلم said: According to the version of Ibn al-Muthanna, Allah has shown you a good (dream). But the version of Amr does not have the words: Allah has shown you a good (dream). Then ask Bilal to pronounce the ADHAN (to call to the prayer). Umar (in the meantime) said: I also had a dream like the one he had. But as he informed earlier. I was ashamed (to inform). Our people have narrated to us: when a person came (to the mosque during the prayer in congregation), he would ask (about the RAKAHS of prayer), and he would be informed about the number of RAKAHS already performed. They would stand (in prayer) along with the Messenger of Allah صلی اللہ علیہ وسلم: some in standing position; others bowing; some sitting and some praying along with the Messenger of Allah صلی اللہ علیہ وسلم. Ibn al-Muthanna reported from Amr from Hussain bin Abi Laila, saying ; Until Muadh came. Shubah said ; I heard it from Hussain who said: I shall follow the position (in the prayer in which I find him (the prophet)). . . you should do in a similar way. Abu Dawud said: I then turned to the tradition reported by Amr bin Marzuq he said; then Ma’adh came and they (the people) hinted at him. Shubah said; I heard it from hussain who said: Muadh then said; I shall follow the position (in the prayer when I join it) in which I find him (the prophet). He then said: Muadh has prayer when I join it in which I find him (the prophet). He then said: Muadh has introduced for you a SUNNAH (a model behaviour), so you should do in a like manner. He said; our people have narrated to us; when the Messenger of Allah صلی اللہ علیہ وسلم came to Madina, he commanded them (the people) to keep fast for three days. Thereafter the Quranic verses with regard to the fasts during Ramadan were revealed. But they were people who were not accustomed to keep fast ; hence the keeping of the fasts was hard for them; so those who could not keep fast would feed an indigent; then the month”. The concession was granted to the patient and the traveler; all were commanded to keep fast.
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