Sunan Abu Dawud Hadith No 510 - Sunan Abu Dawud 510

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Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.

Chapter Name

Prayer (Kitab Al-Salat)

Book Name

Sunan Abi Dawud by Abu Dawud Al-Sijistani

Book Writer

Abu Dawud Al-Sijistani

Chapter No

Numbers Of Hadith In Chapter

770

Translation

Arabic, English and Urdu

Narrated Abdullah ibn Umar: The words of adhan were pronounced from the time of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم twice in pairs (i. e. four times) each, and the words of iqamah were pronounced once in pairs (twice each), except that the phrase The time for prayer has come would be pronounced twice. When we heard iqamah, we would perform ablution, and go out for prayer. Shubah said: I did not hear Abu Jafar narrating any other tradition except this one.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ‏‏‏‏‏‏حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏سَمِعْتُ أَبَا جَعْفَرٍ يُحَدِّثُ، ‏‏‏‏‏‏عَنْ مُسْلِمٍ أَبِي الْمُثَنَّى، ‏‏‏‏‏‏عَنْابْنِ عُمَرَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ إِنَّمَا كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّتَيْنِ مَرَّتَيْنِ، ‏‏‏‏‏‏وَالْإِقَامَةُ مَرَّةً مَرَّةً، ‏‏‏‏‏‏غَيْرَ أَنَّهُ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ قَدْ قَامَتِ الصَّلَاةُ، ‏‏‏‏‏‏قَدْ قَامَتِ الصَّلَاةُ، ‏‏‏‏‏‏فَإِذَا سَمِعْنَا الْإِقَامَةَ تَوَضَّأْنَا ثُمَّ خَرَجْنَا إِلَى الصَّلَاةِ ، ‏‏‏‏‏‏قَالَ شُعْبَةُ:‏‏‏‏ لَمْ أَسْمَعْ مِنْ أَبِي جَعْفَرٍ غَيْرَ هَذَا الْحَدِيثِ.

عبداللہ بن عمر رضی اللہ عنہما کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم کے زمانے میں اذان کے کلمات دو دو بار اور اقامت کے کلمات سوائے: «قد قامت الصلاة» کے ایک ایک بار کہے جاتے تھے، چنانچہ جب ہم اقامت سنتے تو وضو کرتے پھر نماز کے لیے آتے تھے ۱؎۔ شعبہ کہتے ہیں: میں نے ابو جعفر سے اس حدیث کے علاوہ اور کوئی حدیث نہیں سنی۔

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This tradition has been narrated by Abu Jafar, the Muadhdhin of ‘Uryan mosque (at Kufah), from Abu al-Muthanna, the Muadhdhin of masjid al-akbar (at kufah) on the authority of Ibn Umar. The rest of the tradition was transmitted in a like manner.

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Narrated Abdullah ibn Zayd: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم intended to do many things for calling (the people) to prayer, but he did not do any of them. Then Abdullah ibn Zayd was taught in a dream how to pronounce the call to prayer. He came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and informed him. He said: Teach it to Bilal. He then taught him, and Bilal made a call to prayer. Abdullah said: I saw it in a dream and I wished to pronounce it, but he (the Prophet) said: You should pronounce iqamah.

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This tradition has also been transmitted through a different chain of narrators by Abdullah bin Zaid. He said: My grandfather pronounced the Iqamah.

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Narrated Ziyad ibn al-Harith as-Sudai: When the adhan for the dawn prayer was initially introduced, the Prophet صلی ‌اللہ ‌علیہ ‌وسلم commanded me to call the adhan and I did so. Then I began to ask: Should I utter iqamah, Messenger of Allah? But he began to look at the direction of the east, (waiting) for the break of dawn, and said: No. When the dawn broke, he came down and performed ablution and he then turned to me. In the meantime his Companions joined him. Then Bilal wanted to utter the iqamah, but the Prophet صلی ‌اللہ ‌علیہ ‌وسلم said to him: The man of Suda' has called the adhan, and he who calls the adhan utters the iqamah.

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Narrated Abu Hurairah: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: The muadhdhin will receive forgiveness to the extent to which his voice reaches, and every moist and dry place will testify on his behalf; and he who attends (the congregation of) prayer will have twenty-five prayers recorded for him and will have expiation for sins committed between every two times of prayer

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Abu Hurairah reported the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: when the call to prayer is made; the devil turns his back and breaks wind so as not to hear the call being made; but when the call is finished, he turns round. When the second call to prayer (iqamah) is made, he turns his back, and when the second call is finished, he turns round and suggest notions in the mind of the man (at prayer) to distract his attention, saying: remember such and such, referring to something the man did not have n mind, with the result that he does not know how much he has prayed.