Sunan Abu Dawud Hadith No 761 - Sunan Abu Dawud 761

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Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.

Chapter Name

Prayer (Kitab Al-Salat)

Book Name

Sunan Abi Dawud by Abu Dawud Al-Sijistani

Book Writer

Abu Dawud Al-Sijistani

Chapter No

Numbers Of Hadith In Chapter

770

Translation

Arabic, English and Urdu

Ali bin Abi Talib said: When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم stood up for (offering) obligatory prayer, he uttered the takbir (Allah is most great) and raised his hands opposite to his shoulders, and he did so when he finished the recitation (of the Quran) and when he was about to bow; and he did like that when he raised (his head) after bowing. He did not raise his hands in prayer when he was sitting. When he stood at the end of two rak’ahs, he raised his hands in a similar way and uttered the takbir and supplicated in a more or less the same manner as narrated by Abd al-Aziz in his version. This version does not mention the words “All good is in Thy Hands and evil does not pertain to Thee. ” And this adds: He said when he finished the prayer: “O Allah, forgive me my former and latter sins, my open and secret sins; Thou art my deity; there is no God but Thee.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، ‏‏‏‏‏‏حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ، ‏‏‏‏‏‏أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، ‏‏‏‏‏‏عَنْ مُوسَى بْنِ عُقْبَةَ،‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، ‏‏‏‏‏‏عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ، ‏‏‏‏‏‏عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، ‏‏‏‏‏‏عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، ‏‏‏‏‏‏عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏أَنَّهُ كَانَ إِذَا قَامَ إِلَى الصَّلَاةِ الْمَكْتُوبَةِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ، ‏‏‏‏‏‏وَيَصْنَعُ مِثْلَ ذَلِكَ إِذَا قَضَى قِرَاءَتَهُ وَإِذَا أَرَادَ أَنْ يَرْكَعَ، ‏‏‏‏‏‏وَيَصْنَعُهُ إِذَا رَفَعَ مِنَ الرُّكُوعِ، ‏‏‏‏‏‏وَلَا يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنْ صَلَاتِهِ وَهُوَ قَاعِدٌ، ‏‏‏‏‏‏وَإِذَا قَامَ مِنَ السَّجْدَتَيْنِ رَفَعَ يَدَيْهِ كَذَلِكَ وَكَبَّرَ، ‏‏‏‏‏‏وَدَعَا نَحْوَ حَدِيثِ عَبْدِ الْعَزِيزِ فِي الدُّعَاءِ يَزِيدُ وَيَنْقُصُ الشَّيْءَ وَلَمْ يَذْكُرْ:‏‏‏‏ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ، ‏‏‏‏‏‏وَزَادَ فِيهِ:‏‏‏‏ وَيَقُولُ عِنْدَ انْصِرَافِهِ مِنَ الصَّلَاةِ:‏‏‏‏ اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَأَعْلَنْتُ، ‏‏‏‏‏‏أَنْتَ إِلَهِي لَا إِلَهَ إِلَّا أَنْتَ.

علی بن ابی طالب رضی اللہ عنہ رسول اللہ صلی اللہ علیہ وسلم سے روایت کرتے ہیں کہ آپ جب فرض نماز کے لیے کھڑے ہوتے تو«الله اكبر» کہتے اور اپنے دونوں ہاتھ اپنے دونوں کندھوں کے بالمقابل اٹھاتے ( رفع یدین کرتے ) ، اور جب اپنی قرأت پوری کر چکتے اور رکوع کا ارادہ کرتے تو بھی اسی طرح کرتے، اور جب رکوع سے سر اٹھاتے تو بھی اسی طرح کرتے ( رفع یدین کرتے ) ، اور نماز میں بیٹھنے کی حالت میں کسی بھی جگہ رفع یدین نہیں کرتے، اور جب دو رکعتیں پڑھ کر کھڑے ہوتے تو بھی اپنے دونوں ہاتھ اسی طرح اٹھاتے اور«الله اكبر» کہتے، اور عبدالعزیز کی سابقہ حدیث میں گزری ہوئی دعا کی طرح کچھ کمی و زیادتی کے ساتھ دعا کرتے، البتہ اس روایت میں:«والخير كله في يديك والشر ليس إليك» کا ذکر نہیں ہے اور اس میں یہ اضافہ ہے: نماز سے فارغ ہوتے وقت آپ صلی اللہ علیہ وسلم یہ دعا پڑ ھتے: «اللهم اغفر لي ما قدمت وأخرت وما أسررت وأعلنت أنت إلهي لا إله إلا أنت» اے اللہ! میرے اگلے اور پچھلے، چھپے اور کھلے سارے گناہوں کی مغفرت فرما، تو ہی میرا معبود ہے، تیرے علاوہ کوئی معبود برحق نہیں ۔

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Shuaib bin Abi Hamzah said: Ibn al-Munkadir, Ibn Abi Farwah and a number of jurists of Madina said to me: When you recite the supplication “I am first of the Muslims, ” say instead; “I am one of the Muslims”.

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Anas bin Malik said: A man came panting to join the row of worshippers, and said: Allah is most great; praise be to Allah, much praise, good and blessed. When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم finished his prayer, he asked: Which of you is the one who spoke the words? He said nothing wrong. Then the man said: I (said), Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم; I came and had difficulty in breathing, so I said them. He said: I saw twelve angels racing against one another to be the one to take them to Allah. The narrator Humaid added: When any of you comes for praying, he should walk as usual (i. e. he should not hasten and run quickly); then he should pray as much as he finds it (along with the imam), and should offer the part of the prayer himself (when the prayer is finished) which the Imam had offered before him.

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Narrated Jubayr ibn Mutim: Jabir saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم observing prayer. (The narrator Amr said: I do not know which prayer he was offering. ) He (the Prophet) said: Allah is altogether great; Allah is altogether great; Allah is altogether great; and praise be to Allah in abundance; and praise be to Allah is abundance; and praise be to Allah in abundance. Glory be to Allah in the morning and after (saying it three times). I seek refuge in Allah from the accursed devil, from his puffing up (nafkh), his spitting (nafth) and his evil suggestion (hamz). He (Amr) said: His nafth it poetry, his nafkh is pride, and his hamz is madness.

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The above mentioned tradition has also been reported by Jubair bin Mutim through a different chain of narrators. This version adds: I head the Prophet صلی ‌اللہ ‌علیہ ‌وسلم uttering (all these supplications) in a supererogatory prayer; he narrated the tradition in a similar manner.

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Narrated Aishah, Ummul Muminin: Asim ibn Humayd said: I asked Aishah: By what words the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم would begin his supererogatory prayer at night? She replied: You ask me about a thing of which no one asked me before you. When he stood up, be uttered the takbir (Allah is most great) ten times, and uttered Praise be to Allah ten times, and uttered Glory be to Allah ten times, and uttered There is no god but Allah ten times, and sought forgiveness ten times, and said: O Allah, forgive me, and guide me, and give me sustenance, and keep me well, and he sought refuge in Allah from the hardship of standing before Allah on the Day of Judgment. Abu Dawud said: This tradition has also been narrated by Khalid bin Madan from Rabiah al-Jarashi on the authority of Aishah.

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Abu Salamah bin Abdur-Rahman bin Awf said: I asked Aishah: By what words the Prophet صلی ‌اللہ ‌علیہ ‌وسلم used to begin his prayer when he stood up at night (to offer tahajjud prayer). She said: When he stood up at night, he began his prayer by saying: O Allah, Lord of Jibra’il, Lord of Mik’ail, and Lord of Israfil, Creator of the Heavens and the Earth, the Knower of what is seen and of what is unseen; Thou decides between Thy servants in which they used to differ. Guide me to the truth where there is a difference of opinion by Thy permission. Thou guidest anyone Thou wishes to the right path.