Sunan Abu Dawud Hadith No 777 - Sunan Abu Dawud 777

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Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.

Chapter Name

Prayer (Kitab Al-Salat)

Book Name

Sunan Abi Dawud by Abu Dawud Al-Sijistani

Book Writer

Abu Dawud Al-Sijistani

Chapter No

Numbers Of Hadith In Chapter

770

Translation

Arabic, English and Urdu

Narrated Samurah ibn Jundub: I remember two period of silence in prayer, one when the imam said the takbir; and one when he finished reciting the Fatihah and the surah when he was about to bow. But Imran ibn Husayn took it as something strange. So they wrote about it to Ubayy (ibn Kab) in Madina. He verified the statement of Samurah. Abu Dawud said: Humaid also narrated in this tradition the words and one period silence when he finished the recitation (of the Quran)

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏حَدَّثَنَا إِسْمَاعِيلُ، ‏‏‏‏‏‏عَنْ يُونُسَ، ‏‏‏‏‏‏عَنْ الْحَسَنِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ سَمُرَةُ حَفِظْتُ سَكْتَتَيْنِ فِي الصَّلَاةِ:‏‏‏‏ سَكْتَةً إِذَا كَبَّرَ الْإِمَامُ حَتَّى يَقْرَأَ، ‏‏‏‏‏‏وَسَكْتَةً إِذَا فَرَغَ مِنْ فَاتِحَةِ الْكِتَابِ وَسُورَةٍ عِنْدَ الرُّكُوعِ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَأَنْكَرَ ذَلِكَ عَلَيْهِ عِمْرَانُ بْنُ حُصَيْنٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَكَتَبُوا فِي ذَلِكَ إِلَى الْمَدِينَةِ إِلَى أُبَيٍّ، ‏‏‏‏‏‏فَصَدَّقَ سَمُرَةَ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ كَذَا قَالَ حُمَيْدٌ فِي هَذَا الْحَدِيثِ:‏‏‏‏ وَسَكْتَةً إِذَا فَرَغَ مِنَ الْقِرَاءَةِ.

سمرہ بن جندب رضی اللہ عنہ کہتے ہیں کہ مجھے نماز میں دو سکتے یاد ہیں: ایک امام کے تکبیر تحریمہ کہنے سے، قرأت شروع کرنے اور دوسرا جب فاتحہ اور سورت کی قرأت سے فارغ ہو کر رکوع میں جانے کے قریب ہوا، اس پر عمران بن حصین رضی اللہ عنہما نے اس کا انکار کیا، تو لوگوں نے اس سلسلے میں مدینہ میں ابی بن کعب رضی اللہ عنہ کو خط لکھا، تو انہوں نے سمرہ کی تصدیق کی۔ ابوداؤد کہتے ہیں: حمید نے بھی اس حدیث میں اسی طرح کہا ہے کہ دوسرا سکتہ اس وقت کرتے جب آپ قرآت سے فارغ ہوتے۔

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Samurah bin Jundub said: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم had two periods of silence; when he began his prayer and when he finished the recitation (of the Quran). He then narrated the tradition like the version of Yunus.

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Narrated Samurah ibn Jundub; Ubayy ibn Kab: Samurah ibn Jundub and Imran ibn Husayn had a discussion (about the periods of silence in prayer). Samurah then said that he remembered two periods of silence from the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم; one when he uttered the takbir and the other when he finished reciting: Not of those with whom Thou art angry, nor of those who go astray (i. 7). Samurah remembered that, but Imran ibn Husayn rejected it. Then they wrote about it to Ubayy ibn Kab. He wrote a letter to them and gave a reply to them that Samurah remembered correctly.

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Narrated Samurah ibn Jundub: I remember from the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم two periods of silence. Saeed said: We asked Qatadah: What are those two periods of silence? He said: (one) when he began his prayer, and (one) when he finished the recitation. Then he added: When he finished reciting (the closing verse of the Fatihah): Not of those with whom Thou art angry, nor of who go astray.

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Abu Hurairah said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم kept silence between the takbir and the recitation of Quran. So I asked him, for whom I would give my father and mother as ransom: What do you say during you period of silence between the takbir and the recitation? He replied (that he said): O Allah, purify me from sins as a white garment is purified from filth. O Allah, wash away my sings with snow, water and hail.

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Anas said: The Prophet (peace be upon hm), Abu Bakr, Umar and Uthman used to begin the recitation with “Praise be to Allah, the Lord of the Universe. ”

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Aishah said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم began prayer with the takbir (Allah is most great) and with reciting “Praise be to Allah, the Lord of the Universe”. And when he bowed, he neither raised up nor lowered down his head, but kept it between the two (conditions). And when he raised his head after bowing, he did not prostrate himself until he stood up straight; and when he raised his head after prostration, he did not prostrate (the second time) until he sat down properly; and he recited al-tahiyyat after every pair of rak’ahs; and when he sat, he spread out his left foot and raised his right. He forbade to sit like the sitting of the devil, and to spread out to hands (on the ground in prostration) like animals. He used to finish prayer with uttering the salutation.