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Sunan Abu Dawud
chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.sunan-abu-dawud-866
Narrated Tamim ad-Dari: Tamim reported this tradition from the Prophet صلی اللہ علیہ وسلم as (Hadith No 863). This version adds: Then zakat will be considered in a similar way. Then all the actions will be considered accordingly.
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Musab b Saad said: I prayed by the side of my father. I put both of my hands between my knees (in bowing condition). He prohibited me from it. I then repeated; so he said: Do not do so, because we used to do so. But we were prohibited to do that, and commanded to put our hands on the knees.
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Abdullah (bin Masud) said: When any of you bows, he should spread his arms on his thighs and clap both his palms (Placing them between the knees), as if I am seeing the variation of the fingers of the Messenger of Allah صلی اللہ علیہ وسلم.
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Narrated Uqbah ibn Amir: When Glorify the name of your mighty Lord was revealed, the Messenger of Allah صلی اللہ علیہ وسلم said: Use it when bowing, and when Glorify the name of your most high Lord was revealed, he said: Use it when prostrating yourself.
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Narrated Uqbah ibn Amir: The above (No 868) tradition has also been reported through a different chain of narrators by Uqbah ibn Amir to the same effect. This version adds: When the Messenger of Allah صلی اللہ علیہ وسلم bowed, he said: Glory and praise be to my mighty Lord three times, and when he prostrated himself, he said: Glory and praise be to my most high Lord three times. Abu Dawud said: We are afraid the addition of the word praise is not guarded.
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Hudhaifah said that he prayed along with the Prophet صلی اللہ علیہ وسلم, and that he said when bowing, “Glory be to my mighty Lord, “ and when prostrated himself, “Glory be to my most high Lord, “ and when prostrated himself, “ Glory be to my most high Lord”’ when he came to a verse which spoke to mercy, he stopped and made supplication, and when he came to a verse which spoke of punishment, he stopped and sought refuge in Allah.
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