Abu Hurairah said; The Messenger of Allah صلی اللہ علیہ وسلم got up for the prayer and we also stood up along with him. A Bedouin said said during prayer; O Allah, show mercy to me and to Muhammed and do not show mercy to anyone along with us. When the Messenger of Allah صلی اللہ علیہ وسلم uttered the salutation, he said to the Bedouin; you narrowed down a vast (thing). By this he meant the mercy of Allah.
Read More..Ibn Abbas reported; when the prophet صلی اللہ علیہ وسلم recited: “Glorify the name of thy Lord, the Most High. ” He would say: ”Glory be to Allah, the most High”. Abu Dawud said; In this tradition the other narrators have differed from the narrator Wakl. This has been narrated by Wakl, and Shubah from Abu Ishaq, from Sa’ld bin Jubair, from Ibn Abbas as his own statement (and not from the Prophet)
Read More..Aishah said: A man used to pray on the roof of his house. When he recited the verse “Is not He able to bring the dead to life?” [Surah al-Qiyamah: 42] he would say: ”Glory be to You, then, why not?” the prophet asked him about it. He replied: I heard it from the Messenger of Allah صلی اللہ علیہ وسلم. Abu Dawud said: Ahmad (b. Hanbal) said: It is pleasing to me that one should recite in the obligatory prayer those supplications which have occurred in the Quran.
Read More..Saad reported that he heard his father or his uncle say ; I witnessed the Prophet صلی اللہ علیہ وسلم while offering prayer. He used to stay in his bowing and his prostration as long as one uttera the words “Glory be to Allah and praise be to Him” three times.
Read More..Narrated Abdullah ibn Masud: The Prophet صلی اللہ علیہ وسلم said: When one of you bows, he should say three time,: Glory be to my mighty Lord, and when he prostrates, he should say: Glory be to my most high Lord three times. This is the minimum number. Abu Dawud said: The chain of this tradition is broken. The narrator 'Awn did not see Abdullah (bin Masud).
Read More..Narrated Abu Hurairah: The Messenger of Allah صلی اللہ علیہ وسلم said: When one of you recites By the fig and the olive (Surah 95) and comes to its end Is not Allah the best judge? (verse 8), he should say: Certainly, and I am one of those who testify to that. When one recites I swear by the Day of Resurrection (Surah 75) and comes to Is not that one able to raise the dead to life? (verse 40), he should say: Certainly. And when one recites By those that are sent (Surah 77), and comes to Then in what message after that will they believe? (Surah 50), he should say: We believe in Allah. The narrator Ismail (ibn Umayyah) said: I beg to repeat (this tradition) before the Bedouin (who reported this tradition) so that I might see whether he (was mistaken). He said: My nephew, do you think that I did not remember it? I performed sixty hajj (pilgrimages); there is no hajj but I recognize the came on which I performed it.
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