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Sunan Ibn Majah
chapter_name of Sunan Ibn Majah is from Chapter No. 1, chapter_name, written by Abū ʿAbd Allāh Muḥammad ibn Yazīd Ibn Mājah al-Rabʿī al-Qazwīnī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Ibn Majah collection encompasses a total of thirty-nine chapters and 4340 hadiths.sunan-ibn-majah-2783
It was narrated that Abu Musa said: “The Prophet (ﷺ) was asked about a man who fights to prove his courage, or out of pride and honour for his close relatives, or to show off. The Messenger of Allah (ﷺ) said: ‘Whoever fights so that the Word of Allah may be supreme is the one who (is fighting) in the cause of Allah.’”
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It was narrated that Abu ‘Uqbah, who was the freed slave of some Persian people, said: “I was present with the Prophet (ﷺ) on the Day of Uhud. I struck a man from among the idolaters and said: ‘Take that! And I am a Persian slave!’ News of that reached the Prophet (ﷺ) and he said: ‘Why did you not say: “Take that! And I am an Ansari slave!?”
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‘Abdullah bin ‘Amr said: “I heard the Prophet (ﷺ) say: ‘There is no band of warriors that fights in the cause of Allah and acquires war spoils, but they have been given two thirds of their reward, but if they do not get any spoils of war, then they will have their reward in full (in the Hereafter).’”
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It was narrated from ‘Urwah Al-Bariqi that the Messenger of Allah (ﷺ) said: “Goodness is tied to the forelocks of horses until the Day of Resurrection.”
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It was narrated from ‘Abdullah bin ‘Umar that the Messenger of Allah (ﷺ) said: “There is goodness in the forelocks of horses until the Day of Resurrection.”
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It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “There is goodness in the forelocks of horses” – or he said: “There is goodness tied in the forelocks of horses.” Suhail (one of the narrators) said: “I am not certain of” – “until the Day of Resurrection. And horses are of three types: those that bring reward to a man, those that are a means of protection for a man, and those that are a burden (of sin) for a man. As for those that bring reward, a man keeps them in the cause of Allah and keeps them constantly ready (for Jihad), so they do not take any fodder into their stomachs but a reward will be written for him, and if he puts them out to pasture, they do not eat anything but reward will be written for him. If he gives them to drink from a flowing river, for every drop that enters their stomachs there will be reward,” (continuing) until he mentioned reward in conjunction with their urine and droppings, and even when they run here and there by themselves, for each step they take a reward will be written for him – ‘As for those that are a means of protection, a man keeps them because they are a source of dignity and adornment, but he does not forget the rights of their backs and stomachs (i.e., their right not to be overworked and their right to be fed) whether at times of their difficulty or ease. As for those that bring a burden (of sin), the one who keeps them for purposes of wrongdoing or for pomp and show before people, is the one for whom they bring a burden of sin.”
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