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Sunan Ibn Majah
chapter_name of Sunan Ibn Majah is from Chapter No. 1, chapter_name, written by Abū ʿAbd Allāh Muḥammad ibn Yazīd Ibn Mājah al-Rabʿī al-Qazwīnī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Ibn Majah collection encompasses a total of thirty-nine chapters and 4340 hadiths.sunan-ibn-majah-4259
It was narrated that Ibn ‘Umar said: “I was with the Messenger of Allah (ﷺ) and a man from among the Ansar came to him and greeted the Prophet (ﷺ) with Salam. Then he said: ‘O Messenger of Allah, which of the believers is best?’ He said: ‘He who has the best manners among them.’ He said: ‘Which of them is wisest?’ He said: ‘The one who remembers death the most and is best in preparing for it. Those are the wisest.’
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It was narrated from Abu Ya’la Shaddad bin Aws that the Messenger of Allah (ﷺ) said: “The wise man is the one who takes account of himself and strives for that which is after death. And the helpless man is the one who follows his own whims then indulges in wishful thinking about Allah.”
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It was narrated from Anas that the Prophet (ﷺ) entered upon a young man who was dying and said: “How do you feel?” He said: “I have hope in Allah, O Messenger of Allah, but I fear my sins.” The Messenger of Allah (ﷺ) said: “These two things (hope and fear) do not coexist in the heart of a person in a situation like this, but Allah will give him that which he hopes for and keep him safe from that which he fears.”
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It was narrated from Abu Hurairah that the Prophet (ﷺ) said: “Angels come to the dying person, and if the man was righteous, they say: ‘Come out, O good soul that was in a good body, come out praiseworthy and receive glad tidings of mercy and fragrance and a Lord Who is not angry.’ And this is repeated until it comes out, then it is taken up to heaven, and it is opened for it, and it is asked: ‘Who is this?’ They say: ‘So-and-so.’ It is said: ‘Welcome to the good soul that was in a good body. Enter praiseworthy and receive the glad tidings of mercy and fragrance and a Lord Who is not angry.’ And this is repeated until it is brought to the heaven above which is Allah. But if the man was evil, they say: ‘Come out O evil soul that was in an evil body. Come out blameworthy, and receive the tidings of boiling water and the discharge of dirty wounds,’ and other torments of similar kind, all together. And this is repeated until it comes out, then it is taken up to heaven and it is not opened for it. And it is asked: ‘Who is this?’ It is said: ‘So-and-so.’ And it is said: ‘No welcome to the evil soul that was in an evil body. Go back blameworthy, for the gates of heaven will not be opened to you.’ So it is sent back down from heaven, then it goes to the grave.”
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It was narrated from ‘Abdullah bin Mas’ud that the Prophet (ﷺ) said: “If the appointed time of death of anyone of you is in a certain land, some need will cause him to go there, then when he reaches the furthest point that it is decreed he will reach, Allah takes (his soul). And on the Day of Resurrection the earth will say: ‘My Lord, this is what You entrusted to me.’”
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It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) said: “Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him.” It was said to him: “O Messenger of Allah, does hating to meet Allah mean hating to meet death? For all of us hate death.” He said: “No. Rather that is only at the moment of death. But if he is given the glad tidings of the mercy and forgiveness of Allah, he loves to meet Allah and Allah loves to meet him; and if he is given the tidings of the punishment of Allah, he hates to meet Allah and Allah hates to meet him.”
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