Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.
Chapter Name
Prayer (Kitab Al-Salat)
Book Name
Sunan Abi Dawud by Abu Dawud Al-Sijistani
Book Writer
Abu Dawud Al-Sijistani
Chapter No
2
Numbers Of Hadith In Chapter
770
Translation
Arabic, English and Urdu
Jarir ad-Dabbi reported: I saw Ali (Allah be pleased with him) catching hold of his left hand) by his right hand on the wrist above the navel. Abu Dawud said: Saeed bin Jubair narrated the words: above the navel . Abu Mijlaz reported the words: below the navel . This has also been narrated by Abu Hurairah. But that is not strong.
حَدَّثَنَا مُحَمَّدُ بْنُ قُدَامَةَ يَعْنِي ابْنَ أَعْيَنَ، ‏‏‏‏‏‏عَنْ أَبِي بَدْرٍ، ‏‏‏‏‏‏عَنْ أَبِي طَالُوتَ عَبْدِ السَّلَامِ، ‏‏‏‏‏‏عَنْ ابْنِ جَرِيرٍ الضَّبِّيِّ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يُمْسِكُ شِمَالَهُ بِيَمِينِهِ عَلَى الرُّسْغِ فَوْقَ السُّرَّةِ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ وَرُوِيَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ فَوْقَ السُّرَّةِ، ‏‏‏‏‏‏قَالَ أَبُو مِجْلَزٍ:‏‏‏‏ تَحْتَ السُّرَّةِ، ‏‏‏‏‏‏وَرُوِيَ عَنْ أَبِي هُرَيْرَةَ وَلَيْسَ بِالْقَوِيِّ.
جریر ضبیی کہتے ہیں کہ   میں نے علی رضی اللہ عنہ کو دیکھا کہ وہ اپنے داہنے ہاتھ سے بائیں ہاتھ کا پہنچا ( گٹا ) پکڑے ہوئے ناف کے اوپر رکھے ہوئے ہیں۔ ابوداؤد کہتے ہیں: سعید بن جبیر سے «فوق السرة» ( ناف کے اوپر ) مروی ہے اور ابومجلز نے «تحت السرة» ( ناف کے نیچے ) کہا ہے اور یہ بات ابوہریرہ رضی اللہ عنہ سے بھی روایت کی گئی ہے لیکن یہ قوی نہیں۔

sunan-abu-dawud-758

Narrated Abu Hurairah: (The established way of folding hands is) to hold the hands by the hands in prayer below the navel. Abu Dawud said: I heard Ahmad bin Hanbal say: The narrator Abdur-Rahman bin Ishaq al-Kufi is weak (i. e. not reliable).

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sunan-abu-dawud-759

Narrated Tawus: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم used to place his right hand on his left hand, then he folded them strictly on his chest in prayer.

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sunan-abu-dawud-760

Ali bin Abi Talib said: When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم stood up for prayer, he uttered the takbir (Allah is most great), then said: I have turned my face, breaking with all others, towards Him Who created the heavens and the earth, and I am not a polytheist. My prayer and my devotion, my life and my death belong to Allah, the Lord of the Universe, Who has no partner. That is what I have been commanded, and I am first of Muslims (those who surrender themselves). O Allah, Thou art the King. There is no God but Thee. Thou art my Lord and I am Thy servant. I have wronged myself, but I acknowledge my sin, so forgive me all my sins; Thou Who alone canst forgive sins; and guide me to the best qualities. Thou Who alone canst guide to the best of them; and turn me from evil ones. Thou who alone canst turn from evil qualities. I come to serve and please Thee. All good is in Thy Hands, and evil does not pertain to Thee. I seek refuge in Thee and turn to Thee, Who art blessed and exalted. I ask Thy forgiveness and turn to thee in repentance. When he bowed, he said: O Allah, to Thee I bow, in Thee I trust, and to Thee I submit myself. My hearing, my sight, my brain, my bone and my sinews humble themselves before Thee. When he raised his head, he said: Allah listens to him who praises Him. O our lord, and all praises be to Thee in the whole of the heavens and the earth, and what is between them, and in whatever Thou creates afterwards. When he prostrated himself, he said: O Allah, to Thee I prostrate myself, to Thee I trust, and to Thee I submit myself. My face prostrated itself before Him Who created it, fashioned it, and fashioned it in the best shape, and brought forth its hearing and seeing. Blessed is Allah, the best of creators. When he saluted at the end of the prayer, he said: O Allah, forgive me my former and my latter sins, my open and secret sins, my sins in exceeding the limits, and what Thou knowest better than I. Thou art He Who puts forward and puts back. There is deity but Thee.

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sunan-abu-dawud-761

Ali bin Abi Talib said: When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم stood up for (offering) obligatory prayer, he uttered the takbir (Allah is most great) and raised his hands opposite to his shoulders, and he did so when he finished the recitation (of the Quran) and when he was about to bow; and he did like that when he raised (his head) after bowing. He did not raise his hands in prayer when he was sitting. When he stood at the end of two rak’ahs, he raised his hands in a similar way and uttered the takbir and supplicated in a more or less the same manner as narrated by Abd al-Aziz in his version. This version does not mention the words “All good is in Thy Hands and evil does not pertain to Thee. ” And this adds: He said when he finished the prayer: “O Allah, forgive me my former and latter sins, my open and secret sins; Thou art my deity; there is no God but Thee.

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sunan-abu-dawud-762

Shuaib bin Abi Hamzah said: Ibn al-Munkadir, Ibn Abi Farwah and a number of jurists of Madina said to me: When you recite the supplication “I am first of the Muslims, ” say instead; “I am one of the Muslims”.

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sunan-abu-dawud-763

Anas bin Malik said: A man came panting to join the row of worshippers, and said: Allah is most great; praise be to Allah, much praise, good and blessed. When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم finished his prayer, he asked: Which of you is the one who spoke the words? He said nothing wrong. Then the man said: I (said), Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم; I came and had difficulty in breathing, so I said them. He said: I saw twelve angels racing against one another to be the one to take them to Allah. The narrator Humaid added: When any of you comes for praying, he should walk as usual (i. e. he should not hasten and run quickly); then he should pray as much as he finds it (along with the imam), and should offer the part of the prayer himself (when the prayer is finished) which the Imam had offered before him.

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