Ibn Abbas said: The Messenger of Allah صلی اللہ علیہ وسلم used to say in his tahajjud prayer (i. e. supererogatory prayer offered in or after the midnight) after he said the takbir; he then narrated the tradition to the same effect.
Read More..then said: Praise be to Allah, much, good, blessed, till our Lord is pleased (with us) in the affairs relating to this world and to the other world. When the Messenger of Allah صلی اللہ علیہ وسلم finished his prayer, he said: Who was the speaker of these words (in prayer)? The young man kept silence. He again asked: Who was the speaker of these words? He did not say wrong. He said: Messenger of Allah, I said these (words). I did not intend by them but good. He said: These words did not stay below the Throne of the Compassionate (Allah).
Read More..Narrated Abu Saeed al-Khudri: When the Messenger of Allah صلی اللہ علیہ وسلم got up to pray at night (for tahajjud prayer) he uttered the takbir and then said: Glory be to Thee, O Allah, and Praise be to Thee and Blessed is Thy name, and Exalted is Thy greatness. and There is no god but Thee. He then said: There is no god but Allah three times; he then said: Allah is altogether great three times: I seek refuge in Allah, All-Hearing and All-Knowing from the accursed devil, from his evil suggestion (hamz), from his puffing up (nafkh), and from his spitting (nafth) He then recited (the Quran). Abu Dawud said: It is said that this tradition has been narrated by Ali bin Abi from al-Hasan omitting the name of the Companion of the Prophet صلی اللہ علیہ وسلم. The misunderstanding occurred on the part of Jafar.
Read More..Narrated Aishah, Ummul Muminin: When the Messenger of Allah صلی اللہ علیہ وسلم began his prayer, he said: Glory be to Thee, O Allah, and Praise be to Thee and Blessed is Thy name, and Exalted is Thy greatness, sand there is no god but Allah. Abu Dawud said: This tradition is not well known from Abd al-Salam bin Harb. No one narrated this except Talq bin Ghannam. A group of narrators reported the description of prayer from (the narrator) Budail; they did not mention therein this supplication.
Read More..Narrated Samurah ibn Jundub: I remember two period of silence in prayer, one when the imam said the takbir; and one when he finished reciting the Fatihah and the surah when he was about to bow. But Imran ibn Husayn took it as something strange. So they wrote about it to Ubayy (ibn Kab) in Madina. He verified the statement of Samurah. Abu Dawud said: Humaid also narrated in this tradition the words and one period silence when he finished the recitation (of the Quran)
Read More..Samurah bin Jundub said: The Prophet صلی اللہ علیہ وسلم had two periods of silence; when he began his prayer and when he finished the recitation (of the Quran). He then narrated the tradition like the version of Yunus.
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