Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.
Chapter Name
Prayer (Kitab Al-Salat)
Book Name
Sunan Abi Dawud by Abu Dawud Al-Sijistani
Book Writer
Abu Dawud Al-Sijistani
Chapter No
2
Numbers Of Hadith In Chapter
770
Translation
Arabic, English and Urdu
Abbas or Ayyash bin Sahl al-Saeed that he attended a company in which his father was also present. He then narrated this tradition saying: He (the Prophet) prostrated himself, he depended on his palms, knees and the toes of his feet. When he sat up, he sat on his hips, and raised his other foot. He then uttered the takbir (Allah is most great) and prostrated himself. He uttered the takbir and stood up and did not sit on his hips. Then he repeated (the same) and offered the second rak’ah; he uttered the takbir in the same manner, and sat up after two rak’ahs. When he was about to stand up, he stood up after saying the takbir. Then he offered the last two rak’ahs. When he saluted, he saluted on his right and left sides. Abu Dawud said: in this tradition there is no mention of sitting on hips and raising hands when he stood after two rak’ahs as narrated by Abu al-Hamid.
حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو بَدْرٍ، ‏‏‏‏‏‏حَدَّثَنِي زُهَيْرٌ أَبُو خَيْثَمَةَ، ‏‏‏‏‏‏حَدَّثَنَا الْحَسَنُ بْنُ الْحُرِّ، ‏‏‏‏‏‏حَدَّثَنَا عِيسَى بْنُ عَبْدِ اللَّهِ بْنِ مَالِكٍ، ‏‏‏‏‏‏عَنْ عَبَّاسٍ أَوْ عَيَّاشِ بْنِ سَهْلٍ السَّاعِدِيِّ، ‏‏‏‏‏‏أَنَّهُ كَانَ فِي مَجْلِسٍ فِيهِ أَبُوهُ، ‏‏‏‏‏‏فَذَكَرَ فِيهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَسَجَدَ فَانْتَصَبَ عَلَى كَفَّيْهِ وَرُكْبَتَيْهِ وَصُدُورِ قَدَمَيْهِ وَهُوَ جَالِسٌ، ‏‏‏‏‏‏فَتَوَرَّكَ وَنَصَبَ قَدَمَهُ الْأُخْرَى، ‏‏‏‏‏‏ثُمَّ كَبَّرَ فَسَجَدَ، ‏‏‏‏‏‏ثُمَّ كَبَّرَ فَقَامَ وَلَمْ يَتَوَرَّكْ، ‏‏‏‏‏‏ثُمَّ عَادَ فَرَكَعَ الرَّكْعَةَ الْأُخْرَى فَكَبَّرَ كَذَلِكَ، ‏‏‏‏‏‏ثُمَّ جَلَسَ بَعْدَ الرَّكْعَتَيْنِ حَتَّى إِذَا هُوَ أَرَادَ أَنْ يَنْهَضَ لِلْقِيَامِ قَامَ بِتَكْبِيرٍ، ‏‏‏‏‏‏ثُمَّ رَكَعَ الرَّكْعَتَيْنِ الْأُخْرَيَيْنِ فَلَمَّا سَلَّمَ سَلَّمَ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ . قَالَ أَبُو دَاوُد:‏‏‏‏ لَمْ يَذْكُرْ فِي حَدِيثِهِ مَا ذَكَرَ عَبْدُ الْحَمِيدِ فِي التَّوَرُّكِ وَالرَّفْعِ إِذَا قَامَ مِنْ ثِنْتَيْنِ.
عباس بن سہل یا عیاش بن سہل ساعدی سے روایت ہے کہ   وہ ایک مجلس میں تھے، جس میں ان کے والد سہل ساعدی رضی اللہ عنہ بھی موجود تھے تو اس مجلس میں انہوں نے ذکر کیا کہ آپ صلی اللہ علیہ وسلم نے سجدہ کیا تو اپنی دونوں ہتھیلیوں پر اور اپنے دونوں گھٹنوں اور دونوں پاؤں کے سروں پر سہارا کیا، اور جب آپ صلی اللہ علیہ وسلم ( سجدے سے سر اٹھا کر ) بیٹھے تو تورک کیا یعنی سرین پر بیٹھے اور اپنے دوسرے قدم کو کھڑا رکھا پھر «الله أكبر» کہا اور سجدہ کیا، پھر «الله أكبر» کہہ کر کھڑے ہوئے اور تورک نہیں کیا، پھر آپ صلی اللہ علیہ وسلم لوٹے اور دوسری رکعت پڑھی تو اسی طرح «الله أكبر» کہا، پھر دو رکعت کے بعد بیٹھے یہاں تک کہ جب قیام کے لیے اٹھنے کا ارادہ کرنے لگے تو «الله أكبر» کہہ کر اٹھے، پھر آخری دونوں رکعتیں پڑھیں، پھر جب سلام پھیرا تو اپنی دائیں جانب اور بائیں جانب پھیرا۔ ابوداؤد کہتے ہیں: عیسیٰ بن عبداللہ نے اپنی روایت میں تورک اور دو رکعت پڑھ کر اٹھتے وقت ہاتھ اٹھانے کا ذکر نہیں کیا ہے، جس کا ذکر عبدالحمید نے کیا ہے۔

sunan-abu-dawud-967

Abbas bin Sahl said: Abu Humaid, Abu usaid, Sahl bin Saad and Muhammad bin Maslamah got together. Then he narrated this tradition. He did not mention the raising of hands when he stood after two rak’ahs, nor did he mention sitting. He said: When he finished (his prostration), he spread his foot (on the ground) and turned the toes of his right feet towards the qiblah (and then he sat on his left foot).

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sunan-abu-dawud-968

Abd Allah bin Masud said: when we (prayed and) sat up during prayer along the Messenger of Allah (may peach be upon him), we said: “Peace be to Allah before it is supplicated for His servants; peace be to so and so. “The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Do not say “Peace be to Allah, ”for Allah Himself is peace. When one of you sits (during the prayer), he should say: The adoration of the tongue are due to Allah, and acts of worship and all good things. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Peace be upon us and upon Allah’s upright servants. When you say that, it reaches every upright servant in heavens and earth or between heavens and earth. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Messenger. Then he may choose any supplication which pleases him and offer it.

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sunan-abu-dawud-969

Narrated Abdullah ibn Masud: We did not know what we should say when we sat during prayer. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was taught (by Allah). He then narrated the tradition to the same effect. Sharik reported from Jami', from Abu Wail on the authority of Abdullah ibn Masud something similar. He said: He used to teach us also some other words, but he did not teach them as he taught us the tashahhud: O Allah, join our hearts, mend our social relationship, guide us to the path of peace, bring us from darkness to light, save us from obscenities, outward or inward, and bless our ears, our eyes, our hearts, our wives, our children, and relent toward us; Thou art the Relenting, the Merciful. And make us grateful for Thy blessing and make us praise it while accepting it and give it to us in full.

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sunan-abu-dawud-970

Narrated Abdullah ibn Masud: Alqamah said that Abdullah ibn Masud caught hold of his hand saying that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم caught hold of his (Ibn Masud's) hand and taught him the tashahhud during prayer. He then narrated the (well known ) tradition (of tashahhud). This version adds: When you say this or finish this, then you have completed your prayer. If you want to stand up, then stand, and if you want to remain sitting, then remain sitting.

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sunan-abu-dawud-971

Ibn Umar reported the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: The adoration of the tongue are due to Allah, and acts of worship, all good things. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Ibn Umar said: I added: “And Allah’s blessings, peace be upon us, and upon Allah’s upright servants. I testify that there is not god but Allah. “Ibn Umar said: I added to it: He is alone, no one is His associate, and I testify that Muhammad is His servant and His Messenger.

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sunan-abu-dawud-972

Narrated Abu Musa al-Ashari: Hittan ibn Abdullah ar-Ruqashi said: Abu Musa al-Ashari led us in prayer. When he sat at the end of his prayer, one of the people said: Prayer has been established by virtue and purity. When Abu Musa returned (from his prayer or finished his prayer), he gave his attention to the people, and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them, Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them (anything) except good. Abu Musa said: Do you not know how you utter (them) in your prayer? The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم addressed us, and taught us and explained to us our way of doing and taught us our prayer. He said: When you pray a (congregational) prayer, straighten your rows, then one of you should lead you in prayer. When he says the takbir (Allah is Most Great), say the takbir, and when he recites verses Not of those upon whom is Thy anger, nor of those who err (i. e. the end of Surah i. ), say Amin; Allah will favour you. When he says Allah is most great, and bows, say Allah is most great and bow, for the imam will bow before you, and will raise (his head) before you. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: This is for that. When he says Allah listens to the one who praises Him, say: O Allah, our Lord, to Thee be praise, Allah be praised, Allah will listen to you, for Allah, the Exalted, said by the tongue of His Prophet صلی ‌اللہ ‌علیہ ‌وسلم: Allah listens to the one who praises Him. When he says Allah is most great and prostrates, say: Allah is most great and prostrate, for the imam prostrates before you and raises his head before you. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: This is for that. When he sits, each one of you should say The adorations of the tongue, all good things, and acts of worship are due to Allah. Peace be upon you, O Prophet, and Allah's mercy and His blessings. Peace be upon us and upon Allah's upright servants. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Messenger. This version of Ahmad does not mention the words and His blessings nor the phrase and I testify ; instead, it has the words that Muhammad.

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